Monday, 31 March 2025

Beramai-Ramai Membunuh Kebenaran, Agar Bersama-Sama Hidup Dalam Aib

REDAKSI22 April 2019

Beramai-Ramai Membunuh Kebenaran, Agar Bersama-Sama Hidup Dalam Aib! Oleh: Letjen TNI (Purn) Kiki Syahnakri, Tokoh Militer Indonesia.

Tentara musuh memasuki sebuah desa. Mereka menodai kehormatan seluruh wanita di desa itu, kecuali seorang wanita yang selamat dari penodaan. Dia melawan, membunuh dan kemudian memenggal kepala tentara yang akan menodainya.

Ketika seluruh tentara sudah pergi meninggalkan desa itu, para wanita malang semuanya keluar dengan busana compang-camping, meraung, menangis dan meratap, kecuali satu orang wanita tadi.

Dia keluar dari rumahnya dengan busana rapat dan bersimbah darah sambil menenteng kepala tentara itu dengan tangan kirinya.

Para wanita bertanya: “Bagaimana engkau bisa melakukan hal itu dan selamat dari bencana ini.?”

Ia menjawab: “Bagiku hanya ada satu jalan keluar. Berjuang membela diri atau mati dalam menjaga kehormatan.”

Para wanita mengaguminya, namun kemudian rasa was-was merambat dalam benak mereka. Bagaimana nanti jika para suami menyalahkan mereka gara-gara tahu ada contoh wanita pemberani ini.

Mereka kawatir sang suami akan bertanya, “Mengapa kalian tidak membela diri seperti wanita itu, bukankah lebih baik mati dari pada ternoda?”

Kekaguman pun berubah menjadi ketakutan yang memuncak. Bawah sadar ketakutan para wanita itu seperti mendapat komando.

Mereka beramai-ramai menyerang wanita pemberani itu dan akhirnya membunuhnya. Ya, membunuh kebenaran agar mereka dapat bertahan hidup dalam aib, dalam kelemahan, dalam fatamorgana bersama.

Beginilah keadaan kita saat ini, orang-orang yang terlanjur rusak. Mereka mencela, mengucilkan, menyerang dan bahkan membunuh eksistensi orang-orang yang masih konsisten menegakkan kebenaran, agar kehidupan mereka tetap terlihat berjalan baik.

Walau sesungguhnya penuh aib, dosa, kepalsuan, pengkhianatan, ketidakberdayaan, dan menuju pada kehancuran yang nyata.

Sebelum terlambat, pastikan berani berpihak kepada kebenaran.

Yunus 10:55 أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ أَلَآ إِنَّ وَعۡدَ ٱللَّهِ حَقٌّ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ Malay - Abdullah Muhammad Basmeih Ingatlah! Sesungguhnya segala yang ada di langit dan di bumi adalah kepunyaan Allah. Awaslah! Sesungguhnya janji Allah itu adalah benar, tetapi kebanyakan manusia tidak mengetahui. English - Mufti Taqi Usmani Look! To Allah belongs all that is in the heavens and the earth. Look! Allah’s promise is certainly true, but most of them do not know.

Sunday, 30 March 2025

Sermons at the Court

Shaykh Ahmadu Bamba (d. 1927) depicted in his exile in Gabon with a hungry lion who does not touch him by way of his sainthood. Image by Tapha Seck. Oil on cardboard, date unknown.

“If the Dutch have bullets, we have prayers. If they come with cannons, we come with our faith. For every cannonball they fire, we respond with takbir: Allahu Akbar (God is the Greatest).” - Teungku Chik di Tiro (d.1891), Sufi alim and leader of the Acehnese resistance against Dutch colonization

“Do you think your rifles are superior to my pen? Do you think your cannons are superior to my words? You may kill us with weapons, but our cause lives on in the hearts of those who believe in God.” - Sayyid Mohammed Abdullah Hassan (d.1920), Sufi alim and leader of the Somali resistance against British and Italian colonization

“Kings may rule over the land, but God rules over the hearts. Seek not the fleeting power of this world but the eternal power of the Creator.” - Ahmadu Bamba (d.1927), Senegalese Sufi saint who resisted French colonization non-violently

I often get messages from readers and friends that ask, “what do we do?” What do we do in the face of all this systematic injustice, constantly hovering over our heads, dripping like a bloody rain cloud from the sky? I have to admit, I find this question perplexing if not jarring. If, after all this—callous evil, spun lies, images of disremembered body parts on the daily—you still find yourself confused as to what it is you need to do, I don’t know what more to say.

My answer to that question is and will always be: flee. Flee from what you think you know. Negate all isms. Smash the idols within. Start anew. Come clean with yourself: confess your wretchedness and helplessness before the altar of the All-Knowing. Ignore the “influencers” and don’t feed the narcissism of the attention economy. Stop trying to get validation from outside of you. Check your performative piety at the door and come. Get real about your life and leave behind the cobwebs of your deficient ideas and mummified beliefs. Sacrifice those golden calfs which you hold so dearly. Wipe away the cobwebs of delusional falsehoods that you rely on as a crutch. Tear apart the fig leaf of your cowardice and let the breezes of truth overcome your entire being. Only then will true life begin.

In short, leave your “good Muslim life” and walk the Prophetic path.

I often get asked to write more about the history of Sufi warriors such as the valiant heroes whose quotes I start this post with, but the truth is, the people of Gaza suffice as an active, living lesson and a teacher to our present moment. I consider them to be the most effective teachers of the Islamic intellectual tradition alive today. This is not to make a perfect victim out of them or some empty flattery to atone for our helplessness: their status as role models and teachers in faith is Qur’anically reflected. It is a model that will change the world going forward, because it is based on a lasting, enduring truth: that those who persevere in the face of injustice and rise above it with unwavering faith and a commitment to the highest ethical principles will inevitably lead humanity out of darkness. It is only a matter of time. Do not let their lessons go unheeded.

It is Our Will to favor those who are oppressed in the land, making them leaders of faith as well as Our successors (Al-Qasas:4)

I received the following WhatsApp forwarded message from a Gazan elder I correspond with from the most downtrodden place on earth: northern Gaza. The message, written by Sami Mushtaha, a journalist from Gaza, was so strikingly similar to a post I wrote almost two years ago entitled, Give Up Your Good Muslim Life.

I used to think Islam meant waking up early for the dawn prayer at the mosque, then returning home with a tranquil heart to start the day with a morning cup of coffee. I used to think that meant saying "In the name of God" and heading out to work to gain lawful provision, and then taking a short break for the noon prayer. After that, you’d engage in supplications and seeking forgiveness, then return home to read your daily portion of the Qur'an with a delicious cup of Nescafé. And so on, until night falls. After the evening prayer, you’d pray as much as you could of voluntary night prayers, intending them as part of standing in the night for worship, and then sleep in a warm bed with peace and comfort.
I actually used to think like this in the version of myself before the war. But after growing up and waking up, I became Wartime Sami.
I learned that true Islam means that even when earth shakes beneath your feet a thousand times, you still cry out and say, "Ya Rab."
I learned that true Islam is receiving harm day and night from those who wrong you and misunderstand you with their own narrow judgments and decrees. Those who, when you face a calamity, they call it “a test,” but if you are shaken, they say it’s “Divine punishment.” You hear this from wicked fake people, yet you endure patiently, seeking the face of God alone, and you look to the heavens with a smile, saying, “O Allah, what do I want from these people and their chatter? My only hope is that You are pleased with me.”
I learned that true Islam is to go hungry as the Beloved (peace be upon him) went hungry, to live as a stranger in this world as he lived, to lose loved ones as our Prophet did, and to leave your home unwillingly as he did.
I learned that true Islam is to lose everything yet never lose your faith in God.
I learned that Paradise is precious, and the path to it requires steadfast individuals.
"Or do you think you will enter Paradise while Allah has not yet made evident those of you who strive [for His cause] and made evident those who are steadfast?"
—[Quran, 3:142]

Sami writes of these reflections as “Wartime Sami.” But we do not realize that each of us are born as warfare versions of ourselves. I was “Wartime Farah” the moment I came into this world, as are you, as is every human being. In West African Sufi teachings, the human beings is in a constant state of warfare against four things: the ego, the lower abode (the dunya), the Devil and the whims/desires. As such, whether in an active military zone or your living room, we are all perpetually at war in this world: we are partaking in a jihad of the spirit at all times, whether we know it or not.

In Give Up Your Good Muslim Life, I wrote:

There is a saying that I like, “give up your good Christian life and follow Jesus.”
More than ever, as the oppressive global system sheds its skin like a snake, Muslims need to adopt that mindset, too. They need to jump from the realm of performance to the the realm of the Real.
What does that mean? Well, it entails shedding off layers of social conditioning of what being a “good Muslim” looks like. A “good Muslim” signals their piety through ritual observance, following the consensus of scholars and showing visible markers of piety to be deemed an accepted member of the league of “the Good.” It is a comfortable, safe and “respectable” life.
However, doing all of this does not necessarily mean one is a good person before God. Perhaps that person is good before society, but not necessarily before God. Society, nor convention, was never the litmus test for what is deemed'“good.” In fact, quite the opposite. Ones’ soul is in greater peril when one gets too comfortable with the idea of themselves as part of “the good ones” or “the saved ones,” seeking validation from creation and not the Creator.

One effective way by which we can begin doing that is centering the idea of spiritual exile. What do the Sufi warriors quoted in the beginning of this Substack, Prophets, slaves, revolutionary leaders and the communities currently undergoing persecution and mass violence such as those in Palestine, Yemen, Congo and Sudan all have in common? They have all been forcibly or voluntarily expelled from comfort, either physically or figuratively.

You do not have to be in a war zone to do that. If you live in any nation state today, you are likely too comfortable for your own good—fattened up with consumerism, the veneer of security and rapid indulgence—and if that is the case you are probably guilty of subtle idol worship though you do not realize it. Perhaps you worship parental approval, the comfort of familiarity, your salary, belonging to an identity, an in-group or an institution, vying for favors from the powers-that-be, or revert back to nationalistic fervor the moment the national anthem comes on. Perhaps you are content with relying on your religiosity as a crutch, you perform your prayers and plead for Divine intervention to help the oppressed, and yet, you do not realize that by being content with ritual religiosity, you are in fact oppressing yourself, in that you make your own surface worship as a fanciful veil from activating the true fire of faith, one that is forged in fire and fury.

A hijra (immigration) of the spirit, then, can happen right from the comfort of your own home. It starts from within. The highest form of exile is, after all, that which occurs on the spiritual and mental plain. Forget the world of forms for a second and focus. Ask yourself: what do I truly worship? What idols am I so attached to still, after 14 months and counting of a genocide? What lessons are going unheeded? How can I profess to follow Muhammad, Jesus, Moses, or Malcolm or Imam Hussain when I am still too afraid to face the scorn of a tyrant, loved ones and nearest of kin? How can I claim to be a believer if I still fear the path of walking alone? When, at the very core of the Qur’anic ethos, the act of immigration is laudatory:

Whoever emigrates in the way of Allah will find on the earth many dwelling places and plenty to live by. And whoever leaves his home as an emigrant to Allah and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allah. (Surah An-Nisa:100)

So you see, just as the Prophet’s earliest community immigrated to East Africa, and just as they later immigrated to Madina, they left behind something suffocating, something repressive for the less restrictive, more expansive unknown. For freedom. They sacrificed the strangulation of the familiar for the liberatory unknown. That is the measure of what makes a life worth living. That which you are so afraid to abandon is actually shackling you. The familiar is weighing you down. Fear of the unknown is preventing you from achieving your full human potential. As Hafiz aptly says, “fear is the cheapest room in the house. I would like to see you living in better conditions.”

Now look at those who had no choice. Those who were exiled, expelled or snatched into slavery or concentration camps. You could say, how can I be a true spiritual exile when they did not even have a choice? Well, your privilege and your voice makes it doubly essential for you to walk away from conformity. From the status quo. From the herd. It is essentially what will give you a fighting chance not to hide your face in shame when the oppressed of the earth are eventually elevated and becomes its masters.

The great Senegalese sage Ahamdu Bamba terrified the French forces while never even shedding a single drop of blood. He was exiled to Gabón (1895–1902) in an attempt to suppress his growing influence. According to popular accounts, Bamba's unwavering faith inevitably came with miraculous events (karamāt), such as his prayer on a mat that floated on the sea when the French denied him the right to pray. He was also exiled to Mauritania from (1903–1907), but his spiritual and political influence in exile only deepened. That is why for the annual Magal in his spiritual city of Touba—one of the most popular pilgrimages in the world, attended by millions—celebrates his 1895 exile to Gabon, not his return. Because it was his exile that raised his rank in sainthood.

To walk the path of fearless saints and gain a closer affinity to the likes of those battling for their lives in the face of immense brutality like the people of Gaza, you need more backbone in resisting the status quo. You need a little madness. You have to be comfortable burning down some (or many) relationships or commitments that no longer serve your journey of individual sovereignty and spiritual exile. Of returning to the Real. All Prophets, revolutionaries and leaders of transformative shifts in history were labeled crazy or a little bit nuts at some point in their lives. No one understood why they would want to walk away from convention. From the safety of communal thinking. From the crowd. As the black liberation theologist James Cone points out in his book, The Cross and the Lynching Tree, Reinhold Niebuhr described this spark of resisting repression “a sublime madness in the soul.” Niebuhr added that “nothing but madness will do battle with malignant power and ‘spiritual wickedness in high places.” Quoting Chris Hedges, “this sublime madness, as Niebuhr understood, is dangerous, but it is vital. Without it, ‘truth is obscured.’”

So leave your “good Muslim life” behind and walk the path of Muhammad ﷺ. Walk the path of those who met much scorn and ridicule in service of the Higher Good. Leave behind the world of forms for the realm of the Real. Learn to walk alone with Alone and lean in to the magical, sublime madness —the true freedom—that awaits you on the other side.

For it is as if we are all spiritual refugees, strangers in this world so long as this humiliating defeat persists […] and every Arab and Muslim is to consider themselves in perpetual spiritual and mental exile from the land of dignity and honor, until the victory and opening comes from God.

Shaykh Ibrahim Niasse, 20th century Senegal’s most influential scholar in a letter to the Arab League, 1967.

فَفِرُّوۡۤا اِلَى اللّٰهِؕ

So, flee to Allah! (Ad-Dariyat: 5)

Tun M saran teruskan boikot barangan, produk sokong Israel

Kuala Lumpur: Bekas Perdana Menteri Tun Dr Mahathir Mohamad menyarankan supaya umat Islam terus memboikot barangan dan produk yang menyokong serta dikesan menyalurkan dana kepada Israel susulan kekejaman melampau rejim zionis itu terhadap rakyat Palestin.

Negarawan itu berkata, umat Islam boleh membeli dan menggunakan produk lain dan ia adalah satu tindakan yang boleh dilakukan untuk 'mendera' pula rejim Israel di atas kejahatan yang dilakukan mereka.

Katanya, selain derma, masyarakat dunia terutama umat Islam boleh menggunakan kuasa masing-masing dengan memboikot produk yang menyokong negara haram berkenaan.

"Tidak banyak yang boleh dilakukan oleh masyarakat dunia bagi menghentikan serangan dan kekejaman Israel terhadap penduduk Palestin di Gaza.

"Umat Islam meliputi seramai 1.7 bilion di seluruh dunia dan jika separuh atau suku daripadanya memboikot, maka ia satu isyarat jelas kepada Israel.

"Saya bersyukur kerana saya tidak minum lagi kopi Starbuck. Saya pergi kedai lain. Rupa-rupanya kopi kedai lain lagi sedap daripada Starbuck," katanya.

Beliau berkata demikian dalam program Bicara Tokoh Negarawan bertajuk 'Masa Depan Palestin: Apakah perlu dilakukan?' yang disiarkan secara langsung menerusi Facebook (FB) live Aid4Palestine, semalam.

Program Bicara Negarawan itu turut menampilkan turut menampilkan Presiden Pas, Tan Sri Abdul Hadi Awang.

Dr Mahathir berkata, umat Islam boleh merujuk senarai produk yang menyokong Israel di media sosial sebagai panduan sebelum membeli barangan berkenaan.

"Pengguna boleh menggantikan produk yang diboikot dengan barangan tempatan yang tidak kurang hebatnya," katanya.

Sebelum ini menerusi tinjauan di platform media sosial Harian Metro mendapati majoriti pengguna media sosial bersetuju untuk memboikot produk berkaitan Israel susulan kekejaman rejim zionis terhadap Palestin.

Keputusan itu diperoleh berdasarkan undian yang dibuat di platform Facebook, Instagram dan X (dahulunya Twitter) Harian Metro dalam tempoh 24 jam bermula 5 petang 26 Oktober lalu hingga 5 petang hari berikutnya.

Undian di Facebook mendapati 96 peratus memilih untuk memboikot, dan hanya empat peratus yang mengatakan tidak akan boikot.

Hasil hampir sama turut diperoleh di Instagram apabila sebanyak 94 peratus memilih memboikot dan enam peratus lagi memilih tidak memboikot.

Undian di laman X pula mendapati sebanyak 85.1 peratus memilih memboikot manakala 14.9 peratus lagi memilih untuk tidak memboikot.

Angka kematian rakyat Palestin akibat serangan Israel ke atas Semenanjung Gaza sejak 7 Oktober lalu mencecah 13,000 orang, termasuk lebih 5,500 kanak-kanak dan 3,500 wanita.

Menurut kenyataan pejabat media wilayah itu, jumlah kecederaan pula melebihi 30,000 orang dengan lebih 75 peratus daripada mereka kanak-kanak dan wanita, lapor Agensi Anadolu.

Jumlah penduduk yang hilang melepasi 6,000 orang dengan kebanyakan mereka disyaki tertimbus di bawah runtuhan bangunan.

Bilangan masjid yang musnah sepenuhnya sebanyak 83 dan 166 lagi rosak, manakala tiga gereja turut menjadi sasaran serangan Israel, menurut kenyataan yang dikeluarkan pada Ahad itu.

Saturday, 29 March 2025

PERKONGSIAN 1 HARI 1 HADIS

Ucapan Apabila Bertemu Di Hari Raya

فعن جُبَيْرِ بْنِ نُفَيْرٍ قَالَ : كَانَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اِلْتَقَوْا يَوْمَ الْعِيدِ يَقُولُ بَعْضُهُمْ لِبَعْضٍ : تَقَبَّلَ اللَّهُ مِنَّا وَمِنْك . قال الحافظ : إسناده حسن .

Daripada Jubair bin Nufair, ia berkata bahawa jika para sahabat Rasulullah SAW berjumpa dengan hari Aidil (Edul Fitri atau Edul Adha), satu sama lain saling mengucapkan, “Taqobbalallahu minna wa minka (Semoga Allah menerima amalku dan amal kalian).” Al-Hafizh Ibnu Hajar mengatakan bahawa sanad hadis ini hasan.

قَالَ:لَقِيتُ وَاثِلَةَ يَوْمَ عِيدٍ فَقُلْتُ: تَقَبَّلَ اللَّهُ مِنَّا وَمِنْكَ فَقَالَ: نَعَمْ تَقَبَّلَ اللَّهُ مِنَّا وَمِنْكَ.

Berkata Wathilah: Aku bertemu Rasulullah SAW pada hari raya dan aku katakan pada baginda "taqabballahu minna wa minka" (Semoga Allah menerima amalan [amalan dan ibadat di Ramadhan] kami dan kamu), baginda menjawab : Ya, taqabbalallahu minna wa minka" (HR Tobrani No: 17589)

Pengajaran:

1. Antara amalan yang dituntut pada hari raya ialah saling doa mendoakan apabila bertemu agar Allah menerima segala ibadah yang dilakukan dengan keikhlasan dan kesungguhan.

2. Ucapan yang disunatkan ketika bertemu sesama muslim pada hari raya agar segala amal diterima Allah ialah

تَقَبَّلَ اللَّهُ مِنَّا وَمِنْكَ

(Semoga Allah menerima [amal ibadat di Ramadhan] dari kami dan kamu)

Semoga ucapan ini akan mengeratkan hubungan sesama Muslim dan memberi semangat kepada kita.

3. Saling ziarah menziarahi

Berziarah dan merapatkan ukhuwwah sesama Muslim dituntut.

Nabi SAW pernah bersabda :

مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ أَوْ يُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ

Barang siapa yang suka untuk diperluaskan baginya rezekinya, dan ditangguhkan (dipanjang) umurnya, maka hendaklah dia menyambung (mengukuh) hubungan persaudaraannya. (Sahih Bukhari No: 1961) Dar Ibn Kathir. Status: Hadis Sahih

Moga Allah menerima segala amalan kita sepanjang Ramadan dan meredai kita sepanjang masa. Moga dipertemukan pada ramadan tahun akan datang.

#BangunkanJiwaTaqwa

#TeguhkanUkhuwahSebarkanRahmah

#BinaNegaraRahmah

#PertubuhanIKRAMMalaysiaNegeriJohor

#PalestinMerdeka

29hb Ramadan 1446H

30hb Mac 2025

Utk dapatkan 1 Hari 1 Hadis Pertubuhan Ikram Malaysia Negeri Johor, sila klik link di bawah :

telegram.me/hadisharian_ikram

☆Tadabbur Kalamullah 29 Ramadhan 1446H☆

وَٱلَّذِینَ جَـٰهَدُوا۟ فِینَا لَنَهۡدِیَنَّهُمۡ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلۡمُحۡسِنِینَ

"Dan orang-orang yang berusaha dengan bersungguh-sungguh kerana memenuhi kehendak ugama Kami, sesungguhnya Kami akan memimpin mereka ke jalan-jalan Kami (yang menjadikan mereka bergembira serta beroleh keredaan); dan sesungguhnya (pertolongan dan bantuan) Allah adalah berserta orang-orang yang berusaha membaiki amalannya" [Surah al-Ankabut 69]

#Berkata Hukamak:

العبرة بكمال النهاية لا بنقص البداية

"Apa yang penting adalah pengakhiran yang sempurna, bukan permulaan yang serba kekurangan."

#Kita berada di penghujung Ramadhan, maka jika kita rasa ada banyak kekurangan pada separuh pertama dan kedua Ramadhan, maka jangan risau dan bersedih kerana kita masih boleh memaksimumkan amal ibadah kita di saat-saat akhir ini. Kita manfaatkan sebaiknya supaya kita dapat mengakhiri Ramadhan dengan lebih sempurna dan berpuas hati.

#Maka maksimumkan amal ketaatan bukan hanya pada waktu malam, usahakan sehabis baik juga di waktu siang hari. Bersungguhlah dalam beribadah pada hari terakhir Ramadhan meliputi siang hari dan juga malam hari. Ia tidak terhad dengan kesungguhan ibadah pada malam hari sahaja.

#Ketika mengulas berkenaan lailatul qadar, Imam Al-Sya’bi rahimahullah berkata:

ليلُها كنهارِها

"Malam harinya adalah sama seperti siang harinya".

#Imam as-Syafi’e rahimahullah berkata:

أَستَحِبُّ أن يكونَ اجتهادُهُ في نهارها كاجتهادِهِ في ليلها

"Aku galakkan untuk kesungguhan seseorang (dalam beribadah) pada waktu siangnya adalah sama dengan kesungguhannya beribadah pada waktu malamnya"

#Berkata al-Hafiz Ibn Rajab al-Hanbali rahimahullah:

وهذا يقتضي استحباب الاجتهادِ في جميع زمان العَشْر الأواخر، ليلِه ونهارِه، والله أعلم

"Ini membawa kepada galakan untuk bersungguh (dalam beribadah) pada keseluruhan waktu dalam 10 hari terakhir Ramadhan, malamnya dan juga siang harinya, wallahua’lam" (Lihat: Lata’if al-Ma’arif)

#Disamping kita menunaikan solat terawih, witir, tahajud, taubat di waktu malam, maka di siang hari boleh dimanfaatkan dengan solat sunat dhuha, solat tasbih, solat sunat mutlak dan memperbanyakkan membaca al-Quran.

#Antara amalan ringan yang menjanjikan pahala besar seperti membaca 100 ayat al-Quran pada waktu malam. Diriwayatkan oleh Sayidina Tamim ad-Dari r.a:

من قرأَ بمئةِ آيةٍ في ليلةٍ كُتبَ له قنوتُ ليلةٍ

"Sesiapa yang membaca 100 ayat (al-Quran) pada suatu malam, dituliskan baginya pahala qiyam (solat) sepanjang malam." (Diriwayatkan oleh Imam Ahmad dalam Musnad Ahmad. Dinilai hasan oleh Syaikh Syu'aib Al-Arna'uth)

*Maka boleh dibaca Surah al-Fatihah (7 ayat) dan Surah al-Waqi’ah (ada 96 ayat), maka melebihi 100 ayat.

#Untuk mengekalkan momentum semangat beramal, maka dampingilah orang-orang soleh, sahabat-sahabat seqiyamullail, rakan-rakan tadarus, kawan-kawan kebajikan, sahabat yang pemurah dan ahli-ahli masjid agar kita sentiasa berada dalam suasana bersemangat untuk beribadah dan berjemaah.

#Ambillah manfaat daripada sebuah hadis yang diriwayatkan oleh Sayidina Abdullah Ibnu ‘Abbas r.huma: "Nabi saw merupakan manusia paling pemurah dalam melakukan kebaikan. Keadaan paling pemurahnya Rasulullah saw adalah dalam bulan Ramadhan ketika Sayidina Jibril Alaihissalam bertemu dengan Baginda saw" (HR al-Bukhari)

#Syaikh Jamaluddin Al-Qasimi berkata: "Pada hadis ini terdapat faedah, bahawa berdamping dengan orang-orang soleh itu memberi kesan kepada agama seseorang. Sehingga para ulamak berkata: Pertemuan dengan orang-orang baik itu dapat menghidupkan jantung hati" (Lihat: Al-Fadl Al-Mubin)

♡Kekalkan semangat beribadah di siang dan malam akhir-akhir Ramadhan dengan bersungguh-sungguh tanpa kelekaan, kemalasan dan kelalaian. Moga Allah sentiasa memberi kekuatan kepada kita untuk meneruskan ketaatan kepadaNya. Aamiiin♡

🐊Ust Naim

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