Friday, 25 July 2025

 PERKONGSIAN 1 HARI 1 HADIS


Doa Apabila Sakit 


عَنْ أَبِي عَبْدِ اللَّهِ عُثْمَانَ بْنِ أَبِي الْعَاصِ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعًا يَجِدُهُ فِي جَسَدِهِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ضَعْ يَدَكَ عَلَى الَّذِي يَأْلَمُ مِنْ جَسَدِكَ وَقُلْ: بِسْمِ اللَّهِ، ثَلاثًا، وَقُلْ سَبْعَ مَرَّاتٍ: أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ


Daripada Abu ‘Abdillah ‘Uthman bin Abi al-‘As RA, beliau mengadu kepada Rasulullah SAW  tentang kesakitan yang dirasainya pada tubuh badannya. Maka Rasulullah SAW bersabda: “Letakkan tanganmu pada tempat yang sakit di tubuhmu dan katakan: ‘بِسْمِ اللَّهِ’ (Dengan nama Allah) sebanyak tiga kali. Kemudian katakan sebanyak tujuh kali: أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ (Aku berlindung dengan keagungan Allah dan kekuasaan-Nya daripada kejahatan apa yang aku rasai).” (HR Muslim No: 2203) Status: Hadis Sahih


Pengajaran:


1.  Sihat dan sakit adalah anugerah dan ketentuan daripada Allah kepada hambanya. Apabila sakit, kita diperintahkan untuk merawatnya disamping memohon doa penyembuhan sebagai sebahagian daripada ikhtiar.


2.  Apabila kita sakit, Islam mengajar agar memohon perlindungan dan kesembuhan kepada Allah sebagai satu cara untuk mendidik hati agar sentiasa bersandar kepada Allah dalam setiap keadaan.


3.  Rasulullah SAW mengajarkan cara untuk merawat diri apabila sakit dengan  meletakkan tangan di tempat yang sakit dan membaca بِسْمِ اللَّهِ sebanyak tiga kali dan diikuti dengan doa أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ sebanyak 7 kali. 


4.  Allah yang Maha Berkuasa menyembuhkan. Tiada ubat atau rawatan yang lebih berkesan tanpa izin-Nya.


5.  Meruqyah diri sendiri adalah sunnah yang diamalkan Rasulullah SAW dan para sahabat. Amalan ini boleh menjadi alternatif dan pelengkap kepada rawatan perubatan moden, dengan tetap meletakkan Allah sebagai penyembuh sebenar.


#BangunkanJiwaTaqwa

#TeguhkanUkhuwahSebarkanRahmah

#BinaNegaraRahmah

#PertubuhanIKRAMMalaysiaNegeriJohor

#PalestinMerdeka


01hb Safar 1447H

26hb Julai 2025


Utk dapatkan 1 Hari 1 Hadis Pertubuhan Ikram Malaysia Negeri Johor, sila klik link di bawah :

telegram.me/hadisharian_ikram

 ☆Tadabbur Kalamullah 30 Muharram 1447H☆


وَلَا تَرۡكَنُوۤا۟ إِلَى ٱلَّذِینَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِیَاۤءَ ثُمَّ لَا تُنصَرُونَ 


"Dan janganlah kamu cenderung kepada orang-orang yang berlaku zalim maka (kalau kamu berlaku demikian), api neraka akan membakar kamu, sedang kamu tidak ada sebarang penolong pun yang lain dari Allah. Kemudian (dengan sebab kecenderungan kamu itu) kamu tidak akan mendapat pertolongan" [Surah Hūd 113]


#Ayat ini menekankan mengenai keperluan untuk berwaspada dan berhenti daripada berhubung atau berinteraksi dengan orang-orang yang zalim dan redha dengan kezaliman tersebut.


#Dan yang dimaksudkan dengan تَرْكَنُوا (cenderung) oleh ahli-ahli tafsir ialah tidak boleh menunjukkan kecenderungan ke arah kezaliman, sama ada kecenderungan yang berbentuk perbuatan atau kecenderungan yang berbentuk penerimaan (dalam hati). Kecenderungan yang berbentuk penerimaan (dalam hati) bermaksud cenderung untuk suka dan redha dengan kezaliman tersebut. Kecenderungan yang berbentuk perbuatan pula bermaksud berlapang dada, terlibat dalam menjadikan kezaliman tersebut kelihatan lebih indah dan berkompromi dengan orang-orang yang zalim (masih menziarahi mereka, masih bersahabat dengan mereka, masih berada dalam satu majlis dengan mereka, masih menceritakan perkara-perkara yang baik tentang mereka dan masih bergantung harap pada mereka).


#Tersebut dalam sebuah hadis:


عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ دَخَلَ وَنَحْنُ تِسْعَةٌ وَبَيْنَنَا وِسَادَةٌ مِنْ أَدَمٍ فَقَالَ إِنَّهَا سَتَكُونُ بَعْدِي أُمَرَاءُ يَكْذِبُونَ وَيَظْلِمُونَ فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكِذْبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَيُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَيَّ الْحَوْضَ


Daripada Sayidina Ka'ab bin Ujrah r.a ia berkata: Rasulullah saw pernah keluar atau masuk menemui kami, ketika itu kami berjumlah sembilan orang. Dan di antara kami ada bantal yang diperbuat daripada kulit. Baginda lalu bersabda: "Sesungguhnya akan ada setelahku para pemimpin yang berbuat pendustaan dan kezaliman. Barangsiapa mendatangi mereka kemudian membenarkan pembohongan mereka atau membantu mereka dalam kezalimannya, maka ia bukan daripada golonganku dan aku bukan daripada golongannya, serta ia tidak akan minum daripada telagaku. Dan barang siapa tidak membenarkan pembohongan mereka dan tidak membantu mereka dalam berbuat kezaliman, maka ia adalah daripada golonganku dan aku adalah daripada golongannya, dan kelak ia akan minum dari telagaku." (HR Ahmad. Sahih) 


#Oleh itu, menjadi tanggungjawab setiap Muslim untuk mencegah kezaliman dan maksiat yang berlaku di sekeliling dengan hikmah dan bijaksana. Pada masa yang sama, mana-mana kebenaran dan hak yang dilakukan oleh sesiapapun, menjadi kewajipan untuk bersama mempertahankannya. Mana-mana yang berbentuk kezaliman dan maksiat, menjadi tanggungjawab untuk menghalangnya daripada berterusan dengan cara yang hikmah dan dibenarkan oleh syarak.


#Allah swt dan Rasulullah saw memberi amaran kepada mereka yang bersetuju dan menyokong pembohongan dan kezaliman yang dilakukan, akan disambar api neraka dan Nabi saw tidak mengaku mereka sebahagian daripada umatnya dan tidak layak untuk minum air daripada telaga Rasulullah saw.


#Sesiapa yang mencanggahi pembohongan dan kezaliman pemimpin dalam kalangan mereka dan tidak membantu mereka berterusan dalam kezaliman, maka ia bersama Rasulullah dan layak untuk minum air daripada telaga Rasulullah saw. 


♡Semoga urusan kepimpinan negara kita dipimpin oleh pemimpin yang adil dan ketua yang amanah lagi bertanggungjawab, agar kita sentiasa dirahmati Allah swt♡


🐊Ust Naim

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Is gelatine halal?

As we look into the ingredients of irresistible gummy sweets, we may find gelatine on the list of ingredients. However, does that automatically make it non-halal for us to consume? or is there further deliberation for us to assess and consider?

Let’s play… “Have you ever...?”!

Have you ever had cravings to chew some gummy candies?

Have you ever walked down the candy aisle in the supermarket, like a bride or groom, surrounded by your guests a.k.a. the sweets and candies?

Have you ever had a gummy bear on the shelf, staring at you, waiting to be adopted through the cashier counter?

is gelatin halal

Most importantly, have you ever read the food packaging label and realised that the chosen candy contains gelatine/gelatin? Now, the question that goes through your mind is ... “Is the candy Halal?” Aaaaah.. The Halal drama begins

Is this really a nightmare? We don’t necessarily think so!

What is gelatine/gelatin?

First, let’s understand what gelatine/gelatin is. Gelatine/gelatin is a commonly used ingredient in food products, such as gummy candies, marshmallows, desserts and even capsules in products like supplements. It is used as a gelling, emulsifying and/or stabilising agent to provide good texture in the final product. 

is gelatin halal

Typically, gelatine/gelatin is extracted from the collagen of the bones and skin of animals through various processes like grinding, hydrolysis, extraction etc. 

Here's an example:

how gelatin is made

How to determine if the gelatine/gelatin is halal

So... if it’s derived from animals, how do we determine the halal status of the gelatine/gelatin and, eventually... the yummy gummy bears?!

Although gelatine/gelatin is commonly obtained from pigs (pork gelatine), which is non-halal, it can also be obtained from other animals, such as cows (bovine gelatine) and fish (fish gelatine). Gelatine/gelatin is considered halal if obtained from halal sources, e.g. animals that are slaughtered according to Islamic law or... yes! fish. 

Don't be alarmed when you see the word gelatine/gelatin on the packaging.

Let us make it simpler for you:

is gelatin halal or haram in islam

Check, ask, and decide

There you go! Now YOU can decide whether to bring that packet of delicious-looking candy to the cashier or just wave goodbye as it sits beautifully on the shelf. Remember: 

#CheckAskDecide

Brought to you by HalalSG cats. Follow @halalsg on TwitterInstagram and TikTok for more tips (and tricks) on choosing halal food! Meow Ciao!  

 

Is gelato halal?

Gelato, a frozen dessert from Italy, has captured the hearts and taste buds of many around the world. But is it halal to consume? Find out from our HalalSG friends!

You are walking under the scorching hot sun, with sweat trickling down your back. Your parched throat has been longing for something cold and sweet - and right there next to you is a shop selling gelato. 

It looks like ice cream, but it does not sound like it. You wonder if it is halal to eat?

Is Gelato Halal?,

What is gelato?

Gelato, the delightful frozen dessert that hails from Italy, has captured the hearts and taste buds of people around the world. Often mistaken for ice cream, gelato possesses its own unique characteristics that set it apart. It originated in Florence1, Italy, and was initially a treat reserved for royalty and the elite. Over time, gelato became more accessible and evolved into the beloved dessert we know today.

Gelat Florence Italy, Is Gelato Halal?A popular spot for tourists and locals alike while enjoying a cone of gelato, is overlooking the Ponte Vecchio bridge in Florence, Italy. 

Read: Tips & tricks to find halal food overseas

Gelato vs ice cream

One of the key distinctions between gelato and traditional ice cream lies in its composition. 

Gelato is made with a higher proportion of milk to cream compared to ice cream, resulting in a lower fat content. The process of making gelato also involves churning it at a slower speed than ice cream, resulting in a smoother, denser texture that sets it apart from its creamier counterpart.

Halal considerations

The halal status of gelato lies on the ingredients used in its preparation. In its simplest form, gelato consists of milk, cream, sugar, and natural flavourings – in some traditional recipes, egg yolks are added too. These base ingredients are generally considered halal. However, the presence of additional ingredients such as artificial flavourings, colourings, and emulsifiers, require us to exercise our discretion.

It is always best if the gelato is certified halal by the recognised authority, as this ensures that the ingredients used in the gelato, as well as the production process, meets halal standards.

However, if not, it is important to verify that the flavourings and any additional ingredients used do not contain any alcohol and/or from non-halal animal sources.

Check, ask and decide

When in doubt, you can always check by asking the shop owner on the ingredients used if you are unsure. Pro-tips on the suggested questions to ask:

1.    “Is the gelato suitable for vegetarians?”
2.    “Is there any alcohol used in the gelato?

Once you are convinced by the responses, you can confidently make an informed decision whether to consume or not. 

💡 Check the latest Halal Makan Places through our MuslimSG app, available on the App Store and Google Play

Bonus: Make your own gelato!

If you are feeling adventurous, why not try your hand at making your own artisanal gelato? This way, you can ensure that all the ingredients are halal and enjoy it anytime you crave for something cool and sweet.

You will need:

-    4 medium egg yolks
-    150g of granulated sugar
-    350ml of whole milk
-    250ml of heavy cream
-    A little grated lemon zest or vanilla extract or any other flavour of your choice

Steps to make your own gelato:

1.    First, whip the egg yolks with the sugar at maximum speed for about 5 minutes, until you have a soft fluffy cream. 
2.    Meanwhile, pour the milk into a saucepan and bring it almost to a boil. Cook for about 5 minutes. 
3.    In a separate saucepan, transfer the egg and sugar fluffy cream mixture and pour in the hot milk slowly while mixing them together. 
4.    Add the flavour of your choice, before putting it back on the heat and cook for another 5 minutes. 
5.    Turn off the heat and add the cold heavy cream. Mix well.

If you have an ice cream maker, pour the mixture into the machine, and follow the manufacturer’s instructions. You can then enjoy the yummy treat straight away.

If you do not have any gelato or ice cream maker, you can transfer the mixture into a gelato container and place it in the freezer for about 5 hours. But you would need to mix the gelato every 30 minutes on low speed for 30 seconds. This ensures that you break the frozen surface and not create ice crystals and have a creamy result. It is a bit more laborious, but you will definitely have an exquisite authentic Italian Gelato! 

Remember to say Bismillah (All praises be to Allah) before you eat!

Read: What is halal?


Notes
WhyGelato? Because It Has a Long History of Being DeliciousWhyGelato.com.


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Is mirin halal?

Wondering 'Is mirin halal'? Learn if mirin fits halal guidelines and discover tasty Mirin substitutes and alternatives for your cooking needs.

Table of contents: What is mirin? | Uses of mirin in food | Conclusion and halal alternatives to mirin

You are in Japan, the land of the rising sun, and you decide to visit one of the famous tourist spots, Dotonbori Street. Scattered in rows are stalls offering Japanese delicacies such as takoyaki, sushi and teppanyaki. 

Your eyes are fixated on the sushi with fresh salmon on top. You thought to yourself - Is this halal? It should be, right? I mean, it is just rice with fresh, non-processed salmon.

Is Mirin Halal

Let me hold your hand while I say this – unfortunately, it is not just rice and salmon most of the time.

Most Japanese delicacies contain mirin in the recipe, and this includes the sushi rice that is used in sushi-making.

What is mirin?

Is mirin halal

Originating from Japan, mirin is a type of sweet rice wine typically added to cooking. It is made by mixing glutinous rice with kolji (cultured rice) and shochu (an alcoholic beverage made of sweet potatoes)1. The fermentation of these ingredients produces a unique flavour that consists of a sweet note with a punch of umami (delicious savoury taste). Mirin is similar to sake (Japanese alcoholic beverage) but has lower alcohol content and higher sugar content.

There are different types of mirin in the market, such as hon mirin, which is the traditional mirin with 14% alcohol content, and aji-mirin, which is artificially made with zero or any traces of alcohol.

Uses of mirin in food

1. As a glazing agent: To give a shining, glossy exterior to grilled meat, such as grilled eel (unagi) and yakitori (skewered chicken).
2. To remove fishy/meaty odour: When the food is heated, the fishy or meaty odour evaporates with the alcohol in mirin.
3. To enhance the flavour in food: The amino acid component in mirin helps to enhance the flavours in a cuisine.
4. To give a slight sweetness to savoury food: Starch from the fermented rice produces a natural sugar that may aid in balancing the saltiness of the food.

Common Japanese dishes that use mirin

1. Sauces like teriyaki sauce, sushi vinegar, and takoyaki sauce.
2. Dishes such as sushi, shoyu ramen, udon, glazed yakitori, unagi, and dipping sauce for soba.
3. Sweets and chocolates, especially high-end varieties.

Conclusion: Halal-ness and alternatives

Mirin contains alcohol, usually around 14%, which makes it unsuitable for Muslims to consume. While some might say that the alcohol evaporates during cooking, the issue is that once any non-halal ingredient like alcohol is added, the dish is no longer considered halal. So even though the alcohol in mirin isn't enough to make someone drunk, it still makes the food haram. In fact, in Japan, mirin is treated more like an alcoholic beverage than a simple cooking ingredient, which is another reason it's not considered okay for halal diets2.

Consider this halal alternative to mirin 👇

If you're looking to substitute mirin in a recipe, there are a few alternatives you can try:
1. Sweetener + Vinegar:
○ Sweetener: You can use brown sugar, maple syrup, or honey (if you're not avoiding honey). These options provide the necessary sweetness that mimics the taste of mirin.
○ Vinegar: Rice vinegar is the closest to the mild acidity of mirin, but you should ensure it's free from any alcohol or wine-based additives. Some kinds of vinegar may contain traces of alcohol, so checking the label is important.
○ Example Ratio: A common substitution is one tablespoon of sweetener (e.g., brown sugar or maple syrup) mixed with one tablespoon of rice vinegar. Adjust the proportions to taste, depending on the sweetness and acidity you prefer.
Halal alternatives to Mirin

2. Halal mirin-style products:
○ Halal-certified mirin-style products are also available on the market. These products are designed to mimic the flavour of traditional mirin without the alcohol content. Be sure to look for a halal certification logo when choosing these products.

In summary:

● Traditional mirin is not halal due to its alcohol content.
● Halal alternatives include a mixture of sweetener and non-alcoholic vinegar, such as rice vinegar.
● Always check the ingredients list to ensure the product is alcohol-free and halal-certified.

If you're cooking Japanese dishes or making sushi and want to stay halal, it's important to pay attention to the ingredients used, as mirin is quite common in many recipes.

💡 Craving for Japanese food? Check the nearby Halal Makan Places through our MuslimSG app, available on the App Store and Google Play


References:

1 What is Mirin? Retrieved from here.

2 Mirin 101: What It Is, What It Does, Substitutions and More. Retrieved from here.


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Thursday, 24 July 2025

 PERKONGSIAN 1 HARI 1 HADIS


Zikir Apabila Terjaga Dari Tidur


عَنْ عُبَادَةَ بْنِ الصَّامِتِ رضي الله عنه، عَنْ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ:   مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ: لاَ إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، الْحَمْدُ لِلَّهِ، وَسُبْحَانَ اللَّهِ، وَلاَ إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلَّا بِاللَّهِ، ثُمَّ قَالَ: اللَّهُمَّ اغْفِرْ لِي، أَوْ دَعَا، اسْتُجِيبَ لَهُ، فَإِنْ تَوَضَّأَ وَصَلَّى قُبِلَتْ صَلاَتُهُ


Daripada Ubadah bin al-Samit RA dari Nabi SAW baginda bersabda: Barang siapa yang terjaga pada waktu malam, lalu mengucapkan: 

لاَ إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، الْحَمْدُ لِلَّهِ، وَسُبْحَانَ اللَّهِ، وَلاَ إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلَّا بِاللَّهِ

“Tidak ada Tuhan melainkan Allah yang Esa, tidak ada sekutu baginya, bagiNya kekuasaan, dan baginya segala pujian, dan Dia Maha Berkuasa ke atas setiap sesuatu, segala pujian bagi Allah dan Maha Suci Allah, dan tidak ada Tuhan melainkan Allah, dan Allah Maha Besar, dan tiada keupayaan dan kekuatan melainkan Allah.”

kemudian berkata: ‘Ya Allah, ampunilah aku’ atau berdoa, nescaya akan dikabulkan doanya. Jika dia berwuduk dan solat, nescaya akan diterima solatnya.” (HR Bukhari no: 1154) Status Hadis Sahih


Pengajaran:


1.  Zikir adalah amalan yang menjadi wasilah untuk mendapatkan rahmat dan keampunan Allah.


2.  Antara zikir yang Rasulullah SAW ajar apabila terjaga daripada tidur di waktu malam: 

لاَ إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، الْحَمْدُ لِلَّهِ، وَسُبْحَانَ اللَّهِ، وَلاَ إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلَّا بِاللَّهِ

Kemudian dia memohon ampun:

اللَّهُمَّ اغْفِرْ لِي

‘Ya Allah, ampunilah aku’

atau berdoa, nescaya akan dikabulkan doanya. Jika dia berwuduk dan solat, nescaya akan diterima solatnya.


3.  Imam al-Nawawi dalam al-Adzkar menyatakan bahawa zikir ketika terjaga di malam hari ini adalah amalan yang amat digalakkan.


4.  Berdoa pada waktu malam selepas terjaga daripada tidur dan diikuti dengan zikir adalah mustajab. 


5.  Keampunan Allah luas terbuka, walaupun seseorang hanya membaca zikir dan memohon keampunan tanpa melakukan ibadah lain.


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29hb Muharam 1447H

25hb Julai 2025


Utk dapatkan 1 Hari 1 Hadis Pertubuhan Ikram Malaysia Negeri Johor, sila klik link di bawah :

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Majlis Ugama Islam Singapura 

Khutbah Jumaat 

25 Julai 2025 / 29 Muharram 1447H 

Melangkah Menjadi Insan Contoh

Jemaah yang dirahmati Allah s.w.t., 

Marilah kita menerangi hati dan jiwa dengan sifat takwa dan ikhlas dalam beribadat kepada Allah s.w.t. Semoga Allah s.w.t. memberkati setiap usaha kita untuk mendekatkan diri kepadaNya. Amin, ya Rabbal ‘Alamin. 

 

Jemaah yang dimuliakan,  

Mungkin kita pernah ditanya: “Siapakah suri teladan(role model) anda?” Biasanya, kita dapat menjawab soalan ini dengan mudah. Sekiranya ditanya pula: “Siapakah yang menjadikan anda suri teladan?”, apakah pula jawapan kita? 

Saudara, mengapakah soalan ini penting untuk diperhalusi dan dinilai? Sama ada secara sedar atau tidak, ada mata-mata yang memerhati dan mungkin juga mencontohi tingkah laku kita. 

Seseorang mungkin memerhati dan mencontohi tingkah laku ibu ayahnya, adik beradiknya, rakan-rakan sekolah mahu pun sepejabat. Media sosial pula memberikan pilihan tambahan, yang mungkin terhasil dari kehidupan personaliti-personaliti tertentu.  

Maka persoalan “Siapakah yang menjadikan anda suri teladan?” menjadi sangat penting, agar kita bermuhasabah – sama ada kita menjadi teladan, atau contoh yang kurang baik kepada mereka di sekeliling kita. 

 

Sidang jemaah yang dikasihi,  

Sebagai Muslim, kita menjadikan Nabi Muhammad s.a.w. suri teladan. Baginda diciptakan dalam bentuk manusia, sama seperti kita. Baginda juga merasakan suka dan duka. Terkadang tertawa dan terkadang terluka. Namun, Rasulullah s.a.w. tetap memancarkan akhlak yang luhur dalam setiap keadaan dan ketika, sekaligus menjadi teladan bagi kita semua. 

Rasulullah s.a.w. juga menganjurkan kita menjadi teladan yang baik bagi orang lain. Baginda bersabda, yang bermaksud: “Barangsiapa menunjukkan kepada sesuatu kebaikan, dia akan mendapatkan pahala sebagaimana pahala orang yang melakukannya.” (Riwayat Muslim) 

Pesanan ini seharusnya memberikan kita perangsang untuk menjadi pencetus kebaikan dan penjana kecemerlangan dalam setiap aspek kehidupan. Sekaligus, menjadi insan contoh.  

 

 

Sidang jemaah yang dirahmati Allah, 

Bagi menyahut pesanan Nabi s.a.w. untuk menjadi insan yang wajar dijadikan teladan, berikut adalah beberapa langkah yang boleh kita ambil: 

Yang pertama: Mulakan dengan diri sendiri – Adakah kita menjadi contoh yang baik bagi orang lain? 

Saudaraku, bukankah setiap daripada kita mempunyai lingkaran pengaruh yang tersendiri? Seperti di masjid, sekolah, pejabat, di kalangan saudara mara dan kenalan, mahupun di rumah. Tingkah laku kita boleh meninggalkan kesan kepada orang di sekeliling. Secara tidak langsung, pengaruh kita sebenarnya memberikan kesan yang positif mahu pun negatif. 

Seorang pelajar Mukmin menimba ilmu kerana seruan agama. Dia berusaha gigih untuk menjadi seorang yang berjaya dalam lapangan itu, sekaligus menjadi pelajar contoh dan inspirasi bagi taulannya.  

Seorang Mukmin adalah seseorang yang indah budi pekertinya, sopan tutur bicaranya, dan mudah pula berurusan dengannya. Dia sedar bahawa daripada peringkat awal, manusia mengenali Islam menerusi tingkah laku penganutnya yang wajar dijadikan teladan, bukan menerusi nas agama. Begitulah sebagaimana termaktub dalam sirah Rasulullah s.a.w. Maka keperibadian Baginda s.a.w. wajar diteladani.

 

Yang kedua: Menyedari bahawa setiap tindakan – baik atau buruk – boleh menyebabkan tindak balas berantai

Perhatikan perumpamaan yang Allah s.w.t. gambarkan dalam Surah Ibrahim, ayat 24-25: 

Yang bermaksud: “Tidakkah kamu melihat (wahai Muhammad) bagaimana Allah membuat satu perumpamaan: satu perkataan yang baik seperti sepohon pokok yang baik; akarnya teguh dan cabangnya menjulang ke langit.”

 

“Ia mengeluarkan buahnya pada setiap masa dengan izin Tuhannya. Dan Allah membuat perumpamaan-perumpamaan bagi manusia supaya mereka mengambil peringatan (dan peroleh pelajaran).”

Setiap kebaikan yang kita lakukan, boleh memberi kesan kepada kehidupan orang lain. Sepatah kata yang elok atau interaksi yang baik bersama ahli keluarga boleh memperkukuh hubungan, dan ada kalanya boleh menyatukan semula hubungan yang renggang. Manakala memilih untuk memaafkan seseorang yang telah menyakiti kita mampu memutuskan kitaran kebencian, sekaligus menjadi contohkepada yang lain untuk berdamai. 

 

Jemaah yang diberkati Allah s.w.t.,  

Marilah kita manfaatkan kehidupan yang dianugerahkan Allah ini, dengan menjadi insan contoh, pemangkin amal soleh dan perubahan positif bagi manusia di sekeliling kita. Ya Allah, kurniakanlah kami keteguhan, hikmah, dan keyakinan dalam usaha membina peribadi Muslim contoh yang mencerminkan keindahan petunjuk-Mu. Amin, ya Rabbal-‘Alamin. 

 

          

Khutbah Kedua

 

 ☆Tadabbur Kalamullah 29 Muharram 1447H☆


قَالَ قَدۡ أُجِیبَت دَّعۡوَتُكُمَا فَٱسۡتَقِیمَا وَلَا تَتَّبِعَاۤنِّ سَبِیلَ ٱلَّذِینَ لَا یَعۡلَمُونَ 


Allah berfirman: "Sesungguhnya telah dikabulkan doa kamu berdua; oleh itu hendaklah kamu tetap (menjalankan perintahKu seterusnya), dan janganlah kamu menurut jalan orang-orang yang tidak mengetahui (peraturan janjiKu)" [Surah Yūnus 89]


#Allah swt memaklumkan kepada Nabi Musa dan Nabi Harun Alaihimassalam bahawa doa mereka berdua telah dikabulkan. Ada tafsiran lain menyebut Nabi Musa Alaihissalam yang berdoa dan Nabi Harun Alaihissalam mengaminkan dan ta’min (mengaminkan) juga adalah sebahagian daripada doa. Maka mereka dikira berkongsi dalam berdoa.


#Imam al-Baghawi mengatakan  bahawa doa itu dimakbulkan selepas 40 tahun. Bukanlah doa itu terus dikabulkan waktu itu juga. Wallahu a’lam. Ini bermakna sepanjang 40 tahun itu Nabi Musa dan Nabi Harun  tetap meneruskan kerja-kerja dakwah. 


#Ini mengajar kita bahawa doa tidak semestinya dimakbulkan terus oleh Allah swt. Allah swt tahu bila sesuatu itu patut diberikan. Walaupun begitu di dalam menunggu perkara diminta itu diberi, Allah swt telah berikan perkara lain yang kita lebih perlukan, seperti keselamatan, kekuatan dan sebagainya.


#Diriwayatkan daripada Sayidina Abu Sa‘id al-Khudri r.a, bahawa Rasulullah saw bersabda:


مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ، وَلَا قَطِيعَةُ رَحِمٍ، إِلَّا أَعْطَاهُ اللَّهُ بِهَا إِحْدَى ثَلَاثٍ: إِمَّا أَنْ تُعَجَّلَ لَهُ دَعْوَتُهُ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ، وَإِمَّا أَنْ يَصْرِفَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا


"Tidaklah seorang Muslim itu berdoa (dengan doa) yang tidak mengandungi dosa dan bukan bertujuan memutuskan silaturahim, melainkan Allah SWT akan memakbulkannya (doa itu) dengan tiga cara; sama ada Allah SWT akan memakbulkan doanya sesegera mungkin, atau Allah SWT menyimpan (menjadikannya pahala) baginya di akhirat kelak, atau Allah SWT akan menjauhkan daripadanya kejelekan" (HR Ahmad) 


#Allah swt memerintah Baginda berdua hendaklah terus berdakwah dan istiqamah di atas jalan yang benar. 


فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا۟ ۚ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌۭ


"Maka dengan itu, beristiqamahlah kamu di jalan yang benar; seperti yang diperintahkan kepada kamu dan orang yang bertaubat bersamamu; dan janganlah sesekali melampaui batas-Nya. Sesungguhnya Dia Maha Melihat setiap apa yang kamu lakukan" [Surah Hud 112] 


#Oleh itu, kita tetap perlu istiqamah dalam berdakwah dan mengajak manusia kepada kebenaran. Jangan selepas berdoa dan Allah swt sudah makbulkan, jangan tinggalkan urusan dakwah atau berubah fikiran untuk berehat daripada jalan dakwah. 


♡Berdoalah kepada Allah swt agar dikurniakan kekuatan dalam menentang musuh-musuh Allah swt. Moga mereka dibinasakan dan digagalkan mereka dalam kerja-kerja menghalang kebaikan. Istiqamahlah dalam berdakwah dan berjuanglah sehingga akhir hayat♡


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Wednesday, 23 July 2025

 PERKONGSIAN 1 HARI 1 HADIS


Amalan Menjelang Malam


عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا اسْتَجْنَحَ اللَّيْلُ أَوْ قَالَ جُنْحُ اللَّيْلِ فَكُفُّوا صِبْيَانَكُمْ فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ فَإِذَا ذَهَبَ سَاعَةٌ مِنْ الْعِشَاءِ فَخَلُّوهُمْ وَأَغْلِقْ بَابَكَ وَاذْكُرْ اسْمَ اللَّهِ وَأَطْفِئْ مِصْبَاحَكَ وَاذْكُرْ اسْمَ اللَّهِ وَأَوْكِ سِقَاءَكَ وَاذْكُرْ اسْمَ اللَّهِ وَخَمِّرْ إِنَاءَكَ وَاذْكُرْ اسْمَ اللَّهِ وَلَوْ تَعْرُضُ عَلَيْهِ شَيْئًا


Daripada Jabir RA dari Nabi SAW bersabda: Apabla menjelang malam ketika terbenamnya matahari, maka jagalah bayi-bayi kamu kerana pada ketika itu syaitan sedang berkeliaran. Jika telah berlalu beberapa ketika daripada waktu isyak, bolehlah kamu biarkan mereka dan tutuplah pintu rumah kalian dan sebutlah nama Allah dan padamkanlah lampu-lampu rumah kamu dan sebutlah nama Allah dan tutup tempat minum serta tutup pula bekas (tempat makanan) kamu dan sebutlah nama Allah padanya, walaupun kamu hanya sekedar melintangkan sesuatu di atasnya. (HR Bukhari No: 3280) Status: Hadis Sahih


Pengajaran:


1.  Waktu senja merupakan waktu permulaan bagi malam. Pada waktu ini, syaitan akan keluar berkeliaran. Mereka akan memasuki segenap ruang termasuk kediaman manusia sama ada untuk menggangu khususnya bayi, menggoda atau menumpang makan.


2.  Keselamatan perlu diutamakan antaranya dengan melarang kanak-kanak keluar berkeliaran atau bermain di luar rumah apabila menjelang waktu senja. Pelbagai musuh berkeliaran pada waktu tersebut seperti syaitan, jin juga pelbagai makhluk jahat yang lain.


3.  Perintah menutup dan mengunci pintu rumah di waktu malam agar rumah tidak dimasuki sebarang binatang buas dan berbisa juga penceroboh berupa pencuri, penjenayah dan sebagainya.


4.  Rasulullah memerintah penting menjaga kebersihan dengan menutup bekas minuman dan makanan berbaki agar dijauhi daripada virus, bakteria, debu, kotoran atau dimasuki sesuatu yang boleh mencemarkan minuman dan makanan tersebut seperti cicak, lipas dan sebagainya.


5.  Sunnah untuk kita menutup bekas-bekas makanan dan minuman agar tidak dihinggapi kuman dan bakteria. Amalan ini sebagai salah satu usaha untuk menjaga kesihatan daripada pelbagai penyakit.


6.  Perintah menutup pintu, tempat minuman dan makanan dengan menyebut nama Allah bertujuan memohon perlindungan kepada Allah yang menjaga dan memelihara makhluk.


Pastikan anak-anak kita telah pulang kerumah sebelum masuknya waktu maghrib dan bagi anak lelaki dapat bersama ke masjid.


#BangunkanJiwaTaqwa

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28hb Muharam 1447H

24hb Julai 2025


Utk dapatkan 1 Hari 1 Hadis Pertubuhan Ikram Malaysia Negeri Johor, sila klik link di bawah :

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 ☆Tadabbur Kalamullah 28 Muharram 1447H☆


وَقَالَ مُوسَىٰ رَبَّنَاۤ إِنَّكَ ءَاتَیۡتَ فِرۡعَوۡنَ وَمَلَأَهُۥ زِینَةࣰ وَأَمۡوَ ٰ⁠لࣰا فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا رَبَّنَا لِیُضِلُّوا۟ عَن سَبِیلِكَۖ رَبَّنَا ٱطۡمِسۡ عَلَىٰۤ أَمۡوَ ٰ⁠لِهِمۡ وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ فَلَا یُؤۡمِنُوا۟ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ 


Dan Nabi Musa pula (merayu dengan) berkata: "Wahai Tuhan kami! Sesungguhnya Engkau telah memberikan kepada Firaun dan ketua-ketua kaumnya barang-barang perhiasan dan harta benda yang mewah dalam kehidupan dunia ini. Wahai Tuhan kami! (Kemewahan yang Engkau berikan kepada mereka) akibatnya menyesatkan mereka dari jalanMu (dengan sebab kekufuran mereka). Wahai Tuhan kami! Binasakanlah harta benda mereka dan meteraikanlah hati mereka (sehingga menjadi keras membatu), maka dengan itu mereka tidak akan dapat beriman sehingga mereka melihat azab yang tidak terperi sakitnya" [Surah Yūnus 88]


#Setelah bertahun-tahun lamanya Nabi Musa Alaihissalam berdakwah kepada Firaun dan kaumnya, inilah kata-kata dan doa baginda kepada Allah swt. Doa ini sebenarnya adalah doa laknat kerana Nabi Musa Alaihissalam melihat mereka sudah tidak ada harapan lagi untuk beriman dan semakin bahaya jika mereka terus hidup senang lenang dan kesannya akan mempengaruhi manusia lain untuk kufur kepada Allah swt. 


#Mereka telah dikurniakan dan dilimpahi dengan segala macam kemewahan. Sebagai contoh, mereka mempunyai kereta kuda yang diperbuat daripada emas dan sebagainya. Rumah mereka berlantaikan marmar hitam dan dihiasi perbagai perhiasan mewah dan mahal-mahal. 


#Kekayaan, kemewahan, pangkat dan kuasa menyebabkan manusia jauh daripada kebenaran kerana sibuk dengan kesenangan mereka. Mereka tidak nampak keperluan agama lagi kerana hidup senang dan mewah. Begitulah sebahagian sikap orang yang kaya dan mewah, mereka akan menghabiskan masa mengira-ngira harta mereka. Mereka suka mengumpul harta dan tidak pernah rasa cukup dan puas. Padahal, berapa banyak sangat yang mereka boleh makan? Maknanya mereka cari kekayaan bukan untuk makan tetapi digunakan duit itu untuk berbangga-bangga dengan apa yang mereka ada. 


#Itulah kehidupan dunia yang telah menyebabkan manusia leka, lalai dan sombong serta lupa diri. Mereka melebihkan kejayaan di dunia daripada kejayaan di akhirat. Inilah bahayanya jikalau manusia diberikan kekayaan tanpa iman dan Ilmu. Mereka kalah dengan ujian kekayaan itu. 


كَلَّآ إِنَّ ٱلإِنسَـٰنَ لَيَطغَىٰٓ


"Ketahuilah! Sesungguhnya manusia benar-benar melampaui batas"


أَن رَّءَاهُ ٱستَغنَىٰٓ


"Kerana dia melihat dirinya serba cukup" [Surah al-Alaq 6-7]


#Dengan harta dan perhiasannya yang banyak dan melimpah-limpah itulah yang menyebabkan Firaun dan pembesar-pembesarnya telah menjadi sesat. Mereka langsung tidak bersyukur kepada Allah swt namun sebaliknya mereka telah menjadi sesat dan angkuh. 


#Nabi Musa berdoa kepada Allah swt agar dimusnahkan harta mereka sampai tiada kesan lagi. Ini kerana baginda sudah nampak yang Firaun dan pengikutnya tidak akan berubah. Begitu juga agar dikeraskan hati mereka seperti batu atau kuncilah hati mereka supaya mereka tidak masuk Islam. Ini kerana selepas apa yang mereka lakukan, Nabi Musa Alaihissalam merasakan mereka tidak layak lagi mendapat iman. Bilakah baginda doakan ini? 


#Iaitu setelah bertahun-tahun baginda berdakwah kepada mereka tetapi mereka menolak sahaja dan terus melakukan kezaliman kepada Baginda dan Bani Israil. Malah lebih teruk lagi mereka telah menghalang agama Allah swt daripada berkembang. Mereka tidak membenarkan Musa menyampaikan dakwah. Kerana itulah Nabi Musa berdoa agar mereka dibinasakan. Doa Nabi Musa ini telah dimakbulkan oleh Allah swt. Firaun dan pengikutnya tidak beriman sampai mereka mati. 


♡Saat ini ramai di kalangan kita yang mementingkan kekayaan dunia hingga menentang ajaran Islam. Mereka menentang Allah swt dan para pendakwah. Bertaubatlah selagi diberi peluang. Jangan sampai datang kebinasaan. Saat itu, penyesalan sudah tidak berguna lagi♡


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Are all eggs halal? An eggs-citing guide!

Cracking open the halal status of eggs - from everyday to eggs-otic

Sections: Most eggs are halal | Can Muslims eat balut? Is balut halal? | Are turtle eggs halal? | Beyond halal: Making ethical judgements

Have you ever munched on your egg sandwich for breakfast, when an eggs-tra thought crossed your mind - are all eggs halal? Let's scramble up some answers!

Halal half boiled eggs for breakfast served with toast on a plate

Most eggs are halal

Here's some egg-cellent news: those regular eggs you grab from the supermarket (you know, the ones from chickens, ducks and other poultry) are halal by default! These eggs only become non-halal if non-halal ingredients were added during processing or cooking - for eggs-ample, lard or alcohol. Shell-shocking, right?

Did you know? Unlike meat,eggs don’t require the animal to be slaughtered according to Islamic law in order to be halal. (Thank goodness - imagine if we could only get one batch of eggs per chicken! We’d really be eggs-periencing a shortage)

But wait - what about those eggs-otic varieties? You know, eggs from birds of prey (like eagles and vultures) or amphibians (like turtles)? Well, Islamic scholars present two main viewpoints:
1.    Majority Opinion: Eggs are only permissible (halal) if they come from birds that are themselves considered halal for consumption. For example, chicken and duck eggs are permissible, while eggs from prohibited birds are not.
2.    Minority Opinion: All eggs are fundamentally permissible for consumption, regardless of their source, unless they pose harm to human health (such as toxic eggs from certain snake species). 
Prophet s.a.w. said in hadith:

لاَ ضَرَرَ وَلاَ ضِرَارَ
“There should neither be harming nor reciprocating harm.”
(Sunan Ibn Majah)

Are all eggs from all birds halal to be eaten? In Islam, we are taught not to eat certain animals. The Prophet s.a.w. clearly prohibited eating predatory animals with fangs, such snakes. This is based on the authentic hadith:

كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ فَأَكْلُهُ حَرَامٌ ‏

“The eating of all fanged beasts of prey is unlawful.”

(Sahih Muslim)

Furthermore, in another hadith, the Prophet s.a.w. extended this prohibition to birds of prey, making it unlawful to consume any bird with talons, such as eagles and vultures.

Can Muslims eat balut? Is balut halal?

Scholars have derived that what comes from a haram source is also haram. Balut - a fertilised duck egg with a developing embryo - is also considered haram, as it involves consuming a fertilised animal that wasn’t slaughtered according to Islamic guidelines.

Are turtle eggs halal?

When it comes to turtle eggs, however, it gets slightly tricky - let’s put our thinking caps on! Turtles are amphibians, living on both water and land. If the turtle has been in water all its life, then yes, it becomes halal for you to eat, making its eggs halal for consumption too. However, if it is one that has lived on both land and water, that’s where our scholars differ in its ruling.

Some scholars classify such turtles as amphibious land creatures, and because they spend significant time on land, they do not fall under the category of halal sea animals. Others argue that as long as the animal is primarily aquatic, it can be considered halal - and therefore, its eggs too.

It all comes down to interpretation, intention, and context. When in doubt, the best approach is to follow the opinion of a scholar you trust and, of course, choose the path of caution - especially when the species is endangered.

After all, just because something might be halal doesn't always mean it's the most egg-thical or sustainable choice.

Beyond religious rulings, both snake and turtle eggs also pose health risks.

According to the National Institutes of Health , eating meat or eggs from reptiles - whether farmed or wild - can carry biological risks. These include infections from bacteria and parasites, as well as poisoning from natural toxins (biotoxins).

So, if you’re ever unsure… don’t crack under pressure - stick to what’s halal and wholesome!

Beyond halal: Making ethical judgements (or should I say, egg-thical?)

Picture this: you're living your best life on a tropical vacation, and someone offers you sea turtle eggs. You might think, "Hey, most eggs are halal, so why not give it a try?" But hold your horses (or should I say, hold your hens)!

Sea turtle eggs in a nesting site, raising questions about halal consumption

While this could technically be permissible, the decision extends beyond mere halal status. As Muslims, we're entrusted as caretakers of the Earth (khalifah fil ardh), bearing responsibility for environmental stewardship and wildlife conservation.This is especially important when we think about endangered species who are already having a shell of a time surviving in the wild.
Allah s.w.t. mentions in the Quran:

وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى جَاعِلٌ فِى ٱلْأَرْضِ خَلِيفَةً ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ

And [remember], when your Lord said to the angels, “Indeed, I will make upon the earth a successive authority.” They said, “Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?” Allah said, “Indeed, I know that which you do not know.”

(Surah Al-Baqarah, 2:30)

So next time someone offers you sea turtle eggs - or any other egg from an endangered species, for the matter- here's an egg-cellent response: "Let's protect the planet instead!" Because sometimes, the best way to care for Allah's creation is to leave them right where they belong - with their rightful owners!

Remember: Just because something is halal doesn't mean we should scramble to try it. It might be halal - but is it toyyiban (pure, good, ethical)? Let's make choices that keep our planet sunny side up!

Read: Halalan Tayyiban: More than just halal


References

1.15 September 2009. National Institutes of Health. Biological risks associated with consumption of reptile products

2. 10 June 2019. Pejabat Mufti Wilayah Persekutuan. https://muftiwp.gov.my/ms/artikel/al-kafi-li-al-fatawi/3475-al-kafi-1286-hukum-memakan-telur-ular



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Tuesday, 22 July 2025

 PERKONGSIAN 1 HARI 1 HADIS


Doa Hindari Kepercayaan Karut


عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ رَدَّتْهُ الطِّيَرَةُ مِنْ حَاجَةٍ فَقَدْ أَشْرَكَ قَالُوا يَا رَسُولَ اللَّهِ مَا كَفَّارَةُ ذَلِكَ قَالَ أَنْ يَقُولَ أَحَدُهُمْ اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُكَ وَلَا طَيْرَ إِلَّا طَيْرُكَ وَلَا إِلَهَ غَيْرُكَ


Daripada ‘Abdullah bin ‘Amr RA berkata; Rasulullah SAW bersabda: Sesiapa yang berpaling daripada melakukan sesuatu hajat kerana beranggapan akan bernasib sial maka dia telah melakukan syirik. Para sahabat bertanya: “Wahai Rasulullah, apakah penebus anggapan itu? Baginda menjawab: “Hendaklah seseorang daripada kamu mengucapkan:

اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُكَ وَلَا طَيْرَ إِلَّا طَيْرُكَ وَلَا إِلَهَ غَيْرُكَ

(Ya Allah, tiada kebaikan melainkan kebaikan-Mu dan tiada kesialan kecuali yang telah Engkau takdirkan dan tiada tuhan yang disembah selain Engkau).” (HR Ahmad, No: 6748) Status: Hadis Sahih


Pengajaran:


1.  Bulan Safar adalah bulan kedua dalam kalendar Hijrah selepas bulan Muharram. Antara maksud Safar adalah bulan yang diharamkan untuk berperang sebagaimana yang dilakukan oleh Arab Jahiliyyah. Mereka berperang pada bulan Muharram dan berhenti pada bulan Safar. 


2.  Masyarakat Arab Jahiliyyah menganggap bahawa perkara buruk akan berlaku apabila datang bulan Safar. Bahkan mereka menggelar bulan Safar sebagai bulan sial. Antara larangan lain adalah dalam urusan pernikahan, larangan untuk bermusafir pada bulan Safar dan lain-lain. Maka pandangan ini adalah satu kepercayaan masyarakat arab Jahiliyyah yang karut dan bertentangan dengan ajaran Islam. 


3.  Sesiapa yang mempercayai bulan tertentu atau burung tertentu membawa keburukan sehingga menghalangnya melakukan sesuatu seperti bermusafir, bernikah dan sebagainya, maka dia telah melakukan syirik.


4.  Setiap Muslim perlu memantapkan keimanan dengan percaya kepada Qada’ dan Qadar yang telah ditetapkan Allah SWT serta menghilangkan tanggapan yang silap tersebut dengan bertawakal kepada Allah SWT. 


5.  Selain itu, setiap kita dianjurkan agar membaca doa yang diajarkan oleh Rasulullah SAW: 


اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُكَ وَلَا طَيْرَ إِلَّا طَيْرُكَ وَلَا إِلَهَ غَيْرُكَ


Maksudnya: (Ya Allah, tiada kebaikan melainkan kebaikan-Mu dan tiada kesialan kecuali yang telah Engkau takdirkan dan tiada tuhan yang disembah selain Engkau)


#BangunkanJiwaTaqwa

#TeguhkanUkhuwahSebarkanRahmah

#BinaNegaraRahmah

#PertubuhanIKRAMMalaysiaNegeriJohor

#PalestinMerdeka


27hb Muharam 1447H

23hb Julai 2025


Utk dapatkan 1 Hari 1 Hadis Pertubuhan Ikram Malaysia Negeri Johor, sila klik link di bawah :

telegram.me/hadisharian_ikram

 Jumlah Malaikat Jibril bertemu dengan para Nabi-nabi عليهم الصلاة والسلام 


Disebutkan oleh Al-Qadhi Sheikh Yusuf An-Nabhani Rahimahullah di dalam kitabnya الأنوار المحمدية: Bahawa Sayyiduna Jibril عليه السلام bertemu dengan:


1) Baginda Rasulullah ﷺ: sebanyak 124, 000 kali

2) Nabi Adam عليه السلام : sebanyak 12 kali

3) Nabi Idris عليه السلام : sebanyak 4 kali

4) Nabi Nuh عليه السلام :  sebanyak 50 kali

5) Nabi Ibrahim عليه السلام : sebanyak 42 kali

6) Nabi Musa عليه السلام : sebanyak 400 kali

7) Nabi Isa عليه السلام : sebanyak 10 kali


Ini menunjukkan bahawa Allah سبحانه وتعالى memuliakan Baginda Rasulullah ﷺ. Pertemuan Sayyiduna Jibril sebanyak 124,000 tersebut berlaku selama 23 tahun kenabian. Dan ini juga bukti kasihnya Allah Taala kepada Baginda Nabi ﷺ 


Petikan kitab:

بداية ذكر مولد النبي سيدنا محمد بن عبد الله بن عبد المطلب الهاشمي القرشي صلى الله عليه وسلم في القرن الأول الهجري 


Karangan Al-Ustaz Dato' Ad-Duktur As-Sayyid Muhammad 'Aqil bin 'Ali Al-Mahdali Al-Musiwi Al-Husaini حفظه الله ورعاه


#Salawat  🩷


صلوا على النبي! 

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 ☆Tadabbur Kalamullah 27 Muharram 1447H☆


وَعَسَىٰۤ أَن تَكۡرَهُوا۟ شَیۡـࣰٔا وَهُوَ خَیۡرࣱ لَّكُمۡۖ وَعَسَىٰۤ أَن تُحِبُّوا۟ شَیۡـࣰٔا وَهُوَ شَرࣱّ لَّكُمۡۚ وَٱللَّهُ یَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ 


"...Dan boleh jadi kamu benci kepada sesuatu padahal ia baik bagi kamu, dan boleh jadi kamu suka kepada sesuatu padahal ia buruk bagi kamu. Dan (ingatlah), Allah jualah Yang mengetahui (semuanya itu), sedang kamu tidak mengetahuinya" [Surah al-Baqarah 216]


#Setiap kali kita berdepan dengan ujian, kesukaran, kesusahan, kesedihan atau kesulitan dalam hidup, ada kalanya kita tertanya-tanya, 'Mengapa ini terjadi padaku?'. 


#Namun, hakikatnya, Allah swt mengatakan bahawa setiap yang berlaku samada kita suka atau tidak suka pasti ada hikmahnya . Allah tidak pernah mentakdirkan sesuatu tanpa tujuan yang baik, walaupun kita tidak selalu melihatnya pada saat itu. Setiap yang terjadi pasti ada hikmah di sebaliknya. 


#Dikisahkan berkaitan Sayidatina Ummu Salamah r.ha, tatkala sedang berbahagia hidup bersama suaminya Sayidina Abu Salamah r.a, keluarga mereka diuji apabila sekembalinya Sayidina Abu Salamah daripada Perang Uhud dengan lukanya yang agak parah. Luka itu berlarutan membawa kepada kematian Sayidina Abu Salamah. Sebahagian ahli sejarah mengatakan bahawa beliau meninggal pada tahun ketiga hijirah.


#Setelah wafat Sayidina Abu Salamah, Rasulullah saw menziarahi Sayidatina Ummu Salamah dan mendoakannya disamping mengajarkannya satu doa. Diriwayatkan daripada Ibn Safinah, daripada Ummu Salamah, bahawasanya beliau berkata: Aku mendengar Rasulullah saw bersabda:


"Tidaklah seorang Muslim ditimpa musibah lalu dia membaca apa yang diperintahkan oleh Allah swt: 


إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ. اللَّهُمَّ أَجِرْنِي فِي مُصِيبَتِي وَأَخْلِفْ لِي خَيْرًا مِنْهَا


(Sesungguhnya kami adalah kepunyaan Allah dan kepada Allah jualah kami kembali. Ya Allah, berilah kami pahala kerana musibah ini dan berikanlah ganti kepadaku dengan yang lebih baik daripadanya), melainkan Allah swt akan memberikan ganti kepadanya dengan yang lebih baik. Ummu Salamah berkata: "Ketika Abu Salamah telah meninggal dunia, aku bertanya: ‘Siapakah Muslim yang lebih baik daripada Abu Salamah? Dia ialah orang yang pertama hijrah kepada Rasulullah saw. Kemudian aku pun mengucapkan doa tersebut. Maka Allah swt menggantikan buatku Rasulullah saw". Ummu Salamah berkata: “Rasulullah saw menghantar Sayidina Hatib bin Abu Balta‘ah untuk melamarku bagi pihak Baginda. Aku pun berkata: ‘Aku mempunyai seorang anak perempuan dan aku jenis yang kuat cemburu.’ (Maksudnya beliau risau jika berkahwin nanti, anaknya akan terbiar dan beliau akan menyakitkan Baginda disebabkan oleh cemburunya itu). Baginda saw bersabda: ‘Adapun anak perempuannya, kita doakan semoga Allah mencukupkan keperluannya yakni bertemu dengan pasangannya sendiri, lalu ada yang menjaganya agar tidak terlalu terikat dengan Ummu Salamah dan aku juga berdoa agar Allah menghilangkan perasaan kuat cemburu itu"

(HR Muslim) 


#Sayidina Ummu Salamah kehilangan suami terbaik, kemudiannya Allah swt menggantikan kepada beliau suami yang lagi terbaik daripada Abu Salamah iaitu Rasulullah saw. Beliau juga merupakan isteri Baginda yang terakhir sekali meninggal dunia. Beliau diberi umur yang panjang sehinggakan beliau masih lagi hidup ketika peristiwa pembunuhan Sayidina Husain r.a. Beliau hidup kira-kira 90 tahun. Beliau meninggal dunia pada awal pemerintahan Khalifah Yazid bin Mu‘awiyah pada tahun 60 Hijrah. Dikatakan beliau meninggal dunia pada bulan Ramadhan atau Syawal tahun 59 Hijrah, dan solat jenazahnya diimamkan oleh Sayidina Abu Hurairah r.a. Ada yang berpendapat, solat jenazahnya diimamkan oleh Sayidina Sa‘id bin Zaid.  


♡Dalam setiap ujian yang kita hadapi, ingatlah bahawa Allah lebih mengetahui apa yang terbaik untuk kita. Setiap peristiwa membawa hikmah, dan setiap hikmah membawa kita lebih dekat kepadaNya♡


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"Abraham Accords Islam" and the Tunnels of State Treachery

"Abraham Accords Islam" and the Tunnels of State Treachery Normalization, Islam and the Burial of Palestine 

SERMONS AT THE COURT

MAR 06, 2024

In a previous post, the Axis of Compliance, I explored how colonial scholars and officials used Islamic theological reasoning to sow division between different Muslim groups, pitting a “good” (compliant) Islam against a “bad” one (i.e. any version of Islam that resists colonialism or colonially-born systemic injustice, whether by word or deed). 

These dynamics remained very much in play in the post 9/11 era. This time, the “civilizing mission” came under the pretense of the ‘rule-based order’ (which we have seen collapse recently by the utter moral failure of the international state system in preventing the genocide in Gaza. This is not my own hyperbole; even the Secretary General of Amnesty International wrote about “Gaza and the End of the Rule Based Order”, here.)

Exacerbated by the propaganda machine of the well-funded Islamophobia industry’s efforts to make a global menace out of ‘radical Islam’, Western governments, think-tanks, and pundits—with the rubber stamping of Muslim state officials and scholars—invested a great deal of money, papers, books and conferences into “counter-terrorism” efforts. Every other day in Washington or Abu Dhabi, there were countless symposia and initiatives to “combat extremism” and “promote peace in Muslim societies” as if the only cancer plaguing the world was this singular menace of “Muslim fanaticism.”

Today, that rhetoric seems to have pretty much waned, or as I will show, it has metastasized into something more cancerous. It has gone underground. In a recent Twitter/X post, Georgetown Islamic Studies Professor Jonathan Brown asked: “Is it just me or has the 'Muslim Martin Luther of the Month' pipeline really dried up? Back in the 2000s and 2010s there was steady flow.” It is an important observation: where have all the callers for “reforming Islam” gone? At one point in time, when I was an undergraduate at Georgetown myself in the mid 2000s, I recall a plethora of voices that attempted to diagnose “what went wrong.” It was such a lucrative business in the DC speakers’ circuit, especially for liberal Muslims and traditionalist ‘ulama, who vied in their different projects of “cleaning up” the house of Islam. 

In response to his question, I privately messaged Professor Brown with my two-cents: that the West already found their “Muslim Martin Luther” in MBS and MBZ. In other words, instead of reforming Islam on the think-tank level, the powers-that-be found powerful Muslim governments that would carry out that project for them via coersion on the state-level. Today, the scholarly and cultural discourse on “Islamic fundamentalism” no longer needs to conduct symposia and conferences, because the “reforming Islam” project has firmly found its home in the iron fist executioners of wealthy GCC regimes. 

And the price tag of this project? Palestine. 

To show this, let us first acknowledge the precedent of how religious reform discourse became cemented and enacted by state power through the Lutheran Reformation itself, which arguably laid the groundwork for the creation of the modern state. The 16th century idea of ‘cuius regio, eius religio', meaning 'whose realm, his religion', gave the ruler absolute power over the religious life of his subjects, thereby granting secular rulers unmitigated authority to shape, coerce and uphold categories of religion. As such, modern subjects handed over not only their political agency over to the state, but their spiritual lives as well. This ultimate shift in power from the Church to secular rulers was a crucial step in the formation of modern states and cemented the idea that all religion was to fall under the domain of states, not individuals/groups. 

Structurally speaking, contemporary Gulf regimes are ripe landscapes for executing the project of rendering Islam wholly malleable to the interests of the state/empire: cosmetically, they are already “conservative” societies socially speaking, so the veneer of being Muslim in dress and customs ticks the ‘Islam’ box so no one would be the wiser if the rulers decided to enact underhanded, egregious reform policies. Secondly, especially in the case of MBS/Saudi, there is the inescapable claim to Islamic legitimacy (however false) by being self-appointed “custodians to the holy mosques” which gives them added power. Lastly, citizens of such countries have long been lulled by consumerism and thus, adopted an existential compliance to power, no matter what shape or form that power manifested in, ‘Islamic’ or not. It only matters to preserve “national identity” “peace”, “stability” and “progress” (i.e. the state’s pervasive control) at any cost. In this toxic cocktail of consumerism and an intense inferiority complex towards the West’s progress, a sedated, state-obedient Islam was born and sustained. 

The apex of this form of sedated Islam was heralded with the inauspicious Abraham Accords.Using Prophetic language to legitimate normalization had clear religious aims: in its most cancerous form to date, the ultimate litmus test for today’s “modern” “compliant” “good” Islam is predicated upon the acceptance of Israel and by extension, the burial of the Palestinian struggle. (Don’t believe me? See Emirati-backed social media soothsayer on Islam, ex-convict Shahid Bolsen actively promote ‘normalization.’) 

Quite literally, Palestinians in Gaza are under the rubble now because the architects of this project designed and worked towards a path to ‘normalization’ that seeks to collapse, maim and bulldoze any hopes towards Palestinian dignity, resistance and their right to an end to the Israeli occupation. This time, Israel acts with such brutality because it enjoys powerful Islamic, theological reasoning for its impunity. With the blessing of Arab states and their scholars, Israel could (and continues to) get away with even genocide. Why? Because for the first time ever, normalizing with Israel finally has received the rubber stamp of well known Muslim scholars. Just read these statements by Abdullah bin Bayyah, the Chairman of the UAE Fatwa Council, commenting on the Abraham Accords in 2020 : 

The Emirates Fatwa Council has commended as “right and proper,” the good offices undertaken by the UAE leadership that have led to Israel’s suspension of declaring sovereignty over areas of the Palestinian territories.

“Given that the supreme interest is the de jure determinant of the acts undertaken by the Sovereign Ruler who is the only one that can determine the nation’s supreme interests and responsibilities in relation to war and peace, and the relations between nations, the Emirates Fatwa Council blesses the wise leadership’s acts for the supreme good for the nation and its people,” reads the statement.

Commenting on the historic development, Shaykh Abdallah bin Bayyah, Chairman of the UAE Fatwa Council, said, “the initiative is one of the rightful authorities of the sovereign ruler”, noting that the Islamic Shari’a abounds in many examples of such cases of reconciliations and peace-making in accordance with the public good and circumstances.

The danger of such a project—is not only that it arrogantly undercut the Palestinians themselves from having a seat on the table to discuss their own fate—is the way it bolsters the Zionist, supremacist, ethno-religious state of Israel as a legitimate “nation”—not an occupying force—but a “sovereign entity” that can enter treaties with other sovereign nations. Granting “Islamic,” legal legitimacy to Israel and its allies (represented by Christian Zionism/the US and NATO forces), by extension, grants these states a carte blanche right to exercise unrestricted state violence against any entity it deems threatening to its sovereignty (ie. Palestinians, should they break this veneer of “peace”, in the case of what has transpired on October 7th). 

This rhetoric strips individual Muslims the agency to enact any type of resistance to Israel’s tyranny because that constitutes a criminal act in the eyes of state-fundamentalists. The end game of such rhetoric is that a Muslim who believes in the Palestinian right to resist their oppressors falls under the nebulous category of “radical Muslim” and radicalism is the ultimate sin according to the state. Netanyahu’s longstanding vision for equating animus to Israel = radical Islam = unworthy of life/deserving of quick extermination is firmly realized today; a vision upheld and enacted in Arab states. 

This is the textbook definition of tyranny if there ever was one. In reality, every Zionist accusation is but a confession. ‘Abraham Accords Islam’ is thus nothing but a form of state-sponsored fundamentalism. . Wearing the garb of “good Islam”, it is signals a departure from Prophetic ideals of governance, all in the name of obedience to the ruler as an Islamic legal norm. It is the apex of capitulation to “the axis of compliance” because it no longer holds God/His Messenger ﷺ as the ultimate arbiters, but rather, whatever the ruler wants. 

This sets a very dangerous precedent for the turbulent years to come, because with this trajectory, all these well-funded Arab armies which have not mobilized for Gaza will eventually mobilize against their own people one day soon. Unless the Muslim masses begin to awaken and reject the idol of state-fundamentalism, it is only a matter of time that those who were content to sit by idly and watch the wolves maul the Palestinians, will become the next sheep in line for slaughter. 

There is poetic justice in the fact the that the single-most most powerful Revealer that has exposed the perniciousness of the underground tunnels of state-sponsored fundamentalist tyranny would be Palestine/Gaza. (See what I did there?) I write of tunnels and terror intentionally, to turn the rhetoric of “terror” on its head. Because who, if not Netanyahu and the Zionist project since its inception, spurred and sustained this narrative of the “war on terror” to begin with? As we have seen, historically, these religious discourses have always tended to go from individual —> think-tank/civil society level —> state-sponsored policy. 

In as early as 2004, Kevin Toolis, writing in The New Statesman credits the butcher Netanyahu for being a central figure in the development of the field of “counter-terrorism.” Toolis regards the word itself as “a bogus intellectual justification for authoritarianism, military repression and neoconservative Islamophobia.” Further, in her 2013 book, Disciplining Terror, Lisa Stampnitsky discusses how it was Israel who introduced the use of the blanket term “Islamic terrorist” to discredit all Palestinian resistance to Israeli occupation. In 1979, the Jonathan Institute conference in Jerusalem— and a follow up in 1984 in Washington—on “International Terrorism”, both directed by drum roll none other than the butcher Netanyahu, manufactured the threat of “Islamic radicalism” the number one menace plaguing the global stage:

“This institute designated terrorism—Arab terrorism, that is—as absolute evil and connected it with the Soviet threat, against which Netanyahu proposed "an anti-terrorist alliance of all Western democracies." These theses were taken up by Ronald Reagan and his administration from 1981 to 1989 in the name of a "new Cold War" against the USSR's "evil empire," to which Yasser Arafat's Palestine Liberation Organization (PLO) was affiliated in this binary worldview.”

Read the rest of Jean-Pierre Filiu’s article, “How Benjamin Netanyahu became the self-proclaimed leader of the 'civilized world,’” here.

Netanyahu himself wrote a book in 1996 entitled, Fighting Terrorism. His brainchild, the Jonathan Institute was the unofficial think-tank face of the Israeli government with its extreme anti-Palestiniaisn/anti-Islam animus. It had figures such as Golda Meir, Menachem Begin, Yitzhak Rabin, Ezer Weizman, Moshe Dayan, and Shimon Peres on its administrative committee. By discrediting any resistance to state-led violence as “terrorism,” and by describing violence outside the law as inherently illegitimate, this Israeli-led “anti-terror” campaign offered the perfect cover for carte blanche state-led violence in the Muslim world. Zionist anti-Muslim animus (and Muslim state compliance) eventually provided the intellectual and legal backing for the excessive, disproportionate and misdirected force that has characterized the post-9/11 “war on terror” bloodbaths in Iraq, Afghanistan, and now, in Gaza, Yemen, Syria and Southern Lebanon. 

Thankfully, scholars are connecting the dots of this age-old strategic campaign in increasing crystal clarity. In an important recent white paperpublished by Palestine Legal and the Center for Constitutional Rights entitled, Anti-Palestinian at the Core: The Origins and Growing Dangers of U.S. Antiterrorism Law, Darryl Li shows how core features of U.S. antiterrorism law were driven by anti-Palestinian agendas from the very beginning. The repercussions of this cannot be understated: Israel-aligned groups are today working overtime to weaponize U.S. antiterrorism law to criminalize a growing movement calling for justice in Palestine and to prevent Palestinians further from political determination and dignity.

The real tragedy is that this pernicious project has long trickled down to—and became policy— in Arab states, who weaponize their own authoritarianism/anti-Muslim animus to deem public protest for Palestinians/demands to open borders/cut ties with Israel as criminal acts, should they transgress the strictly delineated bounds. Protests are OK to let off steam, but nothing more. As such, Arab regimes such as the ones in the UAE, Saudi, Jordan, Morocco, Bahrain or Egypt have adopted wholesale the Israeli narrative frame of ‘the war on terror’ and have too, tied their notion of a compliant Muslim citizen with someone who practices Islam in a way that keeps buried the Palestinian right to resist occupation and injustice—and by extension, their own state tyranny. 

A UAE official who opted to remain anonymous in this Reuters piece, said that, despite all, the UAE continues to back Israel because "Hamas is not their favorite organization: it is Muslim Brotherhood after all." Because Arab States equate any calls for Muslim political determination as “Muslim Brotherhood”, the logic becomes that “bad Muslims” are the apex of evil and thus deserving of being killed/jailed/genocided. 

But then look at what happened, what you had in Germany was "denazification," and what you had in Japan under Douglas McAruthr was a cultural reformation. And the Japan that you visit today is so different from Japan of the 1930s. Germany that you visit today is so different from Germany of the 1930s. 

Is that possible in the Arab world? I categorically say, of course, it is, because we've seen it already in two places.
 We've seen it in the Gulf States. When you visit Dubai and when you visit Abu Dhabi or when you visit Bahrain, you see something entirely different. There was, in fact, a cultural change there. And let me say that same thing is happening, to a considerable extent, in Saudi Arabia. - Netanyahu in a X space conversation with Elon Musk, Nov. 27th 2023

Thus, the road map to a free Palestine will only be within reach when Muslims and Arabs begin to see the twain (Israel and Arab state-fundamentalists) as one and the same. Or perhaps they are even worse. It is no secret that in 2018, Jeffrey Goldberg editor-in-chief of The Atlantic (and former IDF jailer) said in a session at the Aspen Institute, that when he interviewed MBS he came away with the conclusion that the only real difference between Netanyahu and MBS is that “MBS really hates the Palestinians.” It is no coincidence that less than a month prior to October 7th, 2023 MBS proudly declared: “we are getting very close to normalizing ties with Israel.” Today, 5 months into the genocide in Gaza and the utter abandonment of its people, it is clear that oceans of Palestinian blood was never a deal breaker for peace.

The only difference between Netanyahu and Arab regimes, then, is that the latter have taken their “normalization Islam” underground, into the dark, shameful tunnels of treachery, away from the prying eyes of those who remain conscientious in the umma. The Arabic word ‘munafiq’, which means ‘hypocrite’, shares the root letters ن ف ق with the word ‘nafaq’ which means ‘tunnel’. A hypocrite, thus goes from one end of the tunnel to the other depending on what suits him. You might see him on one end today and on the other end tomorrow. 

For Arab and Muslim authoritarian regimes, the crushing of Palestinians is done deftly, quietly and underground. On the one hand, they might “condemn” the genocide with thoughts and prayers, or snub the Israeli or American ambassador as a sensationalist stunt, but underground, in reality, they resume talks or export goods to Israeli via land routes while Gaza starves. After so callously licking his ice cream cone while blatantly lying about a looming ceasefire, Genocide Joe went on TV last week and said that Arab states are “eager to resume normalization.” This simply shows the glaring fact that the Gaza genocide never was and never will be a red line for them, in fact, it was always part of the plan to wipe out what little remains of Palestine to resume the status quo of “progress” and “stability” in the Middle East.

These are the results of the treacherous tunnels of state-fundamentalist, “Abraham Accords Islam”: an Islam by name, by dress, by image, but when it comes down to it, it is all about retaining and grabbing more mundane, earthly power, no matter at what cost. Even if it costs 30,000+ innocent lives. Even if it costs kids and the elderly eating animal feed and dying as mere skin and bones. An Islam whereby it is enough to drop measly food parcels from the sky into the sea on the 150th day of the genocide, because of the infallibility of colonially-carved, state borders. An Islam where it is acceptable to charge people fleeing a genocide $5,000-7,000 per person to cross into safety into the ‘Muslim country’ next door. An Islam where it is acceptable to provide Israel with fruits and vegetables to bypass the Red Sea while Yazan Kafarneh and 12 other children (and counting) die of starvation. If there are no transgressions to shari’a in any of this, what remains of true Islam, then? 

It is no wonder that Gazans look at Muslims around the world and say: “we are the ones who are free. You are the ones who do not even know what freedom looks like.” 

gazzablanka

  PERKONGSIAN 1 HARI 1 HADIS Doa Apabila Sakit  عَنْ أَبِي عَبْدِ اللَّهِ عُثْمَانَ بْنِ أَبِي الْعَاصِ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَنَّهُ...